A few weeks ago, I met up with a number of local activists in Hong Kong. I wanted to know how much support they still had from the general public and what their chances were for asserting any political influence, given that their leaders were under attack and their elected representatives had been disbarred.
When I arrived in Hong Kong a month ago it was already clear that a political crisis was brewing. The HK administration had tabled a new extradition law and opposition to it was growing by the day. Now the issue has come to a boil.
“Fully 99.5 per cent of human existence was spent in the Palaeolithic era, which began about 3 million years ago when humans began using primitive tools. That era ended about 12.000 years ago with the last ice age. During this long twilight period, people noticed almost no cultural change at all, ‘The human world that individuals entered at birth was the same as the one they left at death’.” (Jamie Susskind, Future Politics, p. 4)
“During the extended period of agricultural society, China was an economic power in the world … but it later missed out on the industrial revolution … and it gradually slipped into a position where it was passively subjected to abuse,” the Chinese scholar Zhi Zhenfeng wrote in 2018. But, he added, there was now “the historical opportunity of the millennium” to catch up with the West and possibly overtake it. The project to bring this about had been announced in 2015 by the Chinese leader, Xi Jinping under the name “One Belt, One Road.”
A week ago, I saw Bi Gan’s movie The End of Eternity (《地球最后的夜晚》)-- called In English Long Day’s Journey into the Night -- on a Cathay Pacific flight. I came away thinking that this must be one of the great movies of all times. The next day I discovered that it was also playing at a neighboring movie house and so went to see it again. I couldn’t sleep after that as the images, words, and sounds of the movie were hauntingly coming back to me again and again in the middle of the night. Dark, mysterious, and melancholy, Bi Gan’s work is, in fact, a piece of the most sublime Chinese poetry and utterly captivating as this poetry can be.
The European elections on May 23 mark a point of transition in European politics. More than 50 % of Europeans eligible to vote took the opportunity to do so. For the first time in its history, the parliament has come to be recognized by a large number of Europeans as an integral component of the political structure of the EU. The EU has thereby undoubtedly gained in democratic legitimacy.
On my current visit to Hong Kong I am once again trying to talk to some of the activists in order to get a better understanding of the shifting political territory. When I contacted Joshua Wong, one of the most dedicated pro-democracy campaigners, he wrote back to me: “I might not able to meet you since my court case sentencing is scheduled on Thursday afternoon. I need to prepare before being locked up in prison.” This will be the third time he is sent there for his political engagement.
Saturday May 11, 2019 There was heavy fighting yesterday in the Hong Kong legislature over a newly proposed extradition law. Legislators were injured in the melee. The previous day had seen demonstrations in the street.
Stalkers can be terrifying – as we know from the media: even when they are not, they can still be a real nuisance. I know, because I have been dealing with one for a long time. I will call my stalker Frau M. for short. She is utterly irrepressible and has been following me around for twenty years. Nothing will stop her, it seems, from harassing me with her unwelcome approaches.
Frau M. first showed up after I had taught a seminar on Wittgenstein at the University of Hamburg, She approached me at the time as someone seriously engaged with this philosopher. But her work proved quickly uninspiring and I tried to tell her so. But then the tone began to change. She had somehow come to convince herself that I was attracted to her as a person. That was, in fact, far from the case as I sought to communicate to her repeatedly. But my protestations had no effect.
Martin Heidegger reflected on history, on the philosophy of history, and on what it means to think historically from the beginning of his career at the time of the First World War onward. Over the years he advanced a series of philosophical reflections on history. A critical revaluation of his thought is still needed.
In the face of relentless change, we are losing the past. Customs, traditions, religion, and established institutions are going overboard. We are losing, perhaps, even a sense of ourselves as beings with a history, Universities cease to be "universities" and become institutes with "career-focused programs." The liberal arts are a luxury to be dispensed with. Who needs educated citizens? Who needs human beings with a rich inner life?
The sublime in the mundane. The stimulus of the enigmatic in the everyday. Found not in words but in a single, unexpected view. The new Berkeley Bart Station
A follow-up to the previous post of Dec. 21, 2018: The Enemy-in-Chief
There are a few philosophical aphorisms I keep coming back to. At their best, they succeed in compressing a whole philosophy into a single sentence. They are suggestive of a multitude of ideas but also often difficult to decipher. They often throw a sharp and surprising light on our reality. Above all, they give voice to the pleasure of casting thoughts into words.
I have never been able to attach myself to a single philosopher as my guru. There are those who find all their philosophical enlightenment in Aristotle or Confucius, in Kant or Nietzsche or Marx, in Heidegger or Derrida. I have never been able to follow them. As soon as I read a philosopher, critical questions start swirling in my mind. That's certainly also true when I read Wittgenstein.
Since its foundation the US has always had an enemy in-chief. First it was the British who helped to solder the nation together. Then came the extermination of the American Indians extending the American territories “from sea to shining sea.”. Then the civil war when the Americans made mortal enemies of each other with wounds that are still not fully healed. Then came the Spanish, the Germans (twice), the Russians, the North Koreans, the Vietnamese, the Taliban in Afghanistan, Saddam Hussein in Iraq,
A cartoon series about the life and times of Karl Marx is set to be shown on a Chinese video streaming website with the full backing of Beijing, according to the host company. The Leader, which recounts the story of the German philosopher and socialist revolutionary, will be broadcast by Bilibili.com “soon”, the company said on Tuesday. The production was commissioned by the central government’s Marxism office, in cooperation with authorities in Inner Mongolia; Weiming Culture Media, which is based in the region; and animation company Dongmantang, Bilibili said on Weibo, China’s Twitter-like service. (South China Morning Post, Dec. 19, 2018)
"Can Democracy Work?" is James Miller's sequel to his book of thirty years ago, "Democracy Is in the Streets." In the intervening years he seems to have become less certain of the answer.