The Empire of Disorientation. A Preface (2nd draft)

It was the day after the election of Donald Trump when I first realized that we are living now in an empire of disorientation. That morning I faced 200 students who were so distraught that I had to cancel a scheduled examination. Some of my colleagues said soon afterwards that we needed to meet in order to console each other. The media and the commentators were profoundly puzzled that morning and in the days to come about the election outcome and what it meant. Trump’s opponent, Hillary Clinton, was at a loss for words, her supporters destroyed. Even Trump himself, we are told, was stunned by the unexpected turn of events. I have come to understand since then that the disorientation that everybody felt that day was, in fact, a symptom of a wide-spread and truly pandemic condition. My initial picture of the United States as an empire of disorientation gave thus way to the recognition that the empire of disorientation is our new, global reality.

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I just received the first “presidential alert” on my cell phone and I was, frankly, appalled. It’s not just that I don’t want to hear from Donald Trump. I also don’t want receive “presidential alerts” from any future president. What’s wrong with this? The name is another building block in the construction of the imperial presidency. It’s not a name that democrats should be thinking of. Why not “National Alert” or “US Alert” or “Federal Government Alert”? We have been assured that the current office holder will not use it for his own political purpose. But why would a future president not think: a presidential alert is a presidential alert and I will use it as such? What stands in the way?

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The Hermeneutics of Suspicion II

We are living at a moment of political disorientation. Distrust is common. Suspicion is rampant. Why do we consider some things assured and certain while others are contested? What is the difference between physics and politics? We need to think about how trust and distrust work in these domains.

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Two views of Beijing

August 16, 2018

The World Congress of Philosophy is continuing; but today, Thursday, it is mostly student presentations in Chinese. I take time off and get on the subway to do some sightseeing. What I discover is an abyss in the human heart.

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Meeting Joshua Wong

August 11, 2018

It is Saturday morning and I am about to meet up with Joshua Wong at the Bricklane Café right across from Hong Kong’s Legislature where Wong’s political party has its office. It turns out that Wong has already been at work that weekend morning and I am not the only visitor he will see that day. I am curious to hear from him about the current state of Hong Kong politics.

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The Wittgenstein Project

My project is simple but demanding. I am trying to reread Wittgenstein from the beginning without, however, relying on any established interpretations. My question is whether we can look at his work with fresh eyes. Ignoring the halo of secondary writing that now surrounds that work does not mean that I will always end up disagreeing with what previous interpreters have said. But my plan is to re-discover their insights where they are such and otherwise go my own way.

In doing this, I want to look more thoroughly at Wittgenstein’s own words than has previously been done. I don’t know how far I will get with this but completeness is not my goal. It is rather to start with the first sentence of the Tractatus and work myself forward from there as far as I can manage.

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Who am I?

On the gravestone of the poet Rainer Maria Rilke we can read one of his last poems which says: Oh rose, you pure contradiction. To be nobody's sleep under so many eyelids." Is there a self and if not, who am I?

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